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The
federation of the Australasian colonies and the
creation of the Commonwealth of Australia formed
a new national government, a new nation. It was
a new shoot from an old tree, in time a new shoot
that would grow to maturity and stand independently
and self-sufficiently.
It would, for all purposes, be free and self-standing
although unquestionably it had been derived from
another.
Some of the delegates to the Convention have argued
for a republic as the last step to independence.
Some have spoken of it as a decision to leave
home. To be frank, I find this line of argument
repulsive and, needless to say, unconvincing.
It has never occurred to me in my lifetime that
Australia was not an independent nation. I have
never seen any evidence of its independence being
compromised by its constitutional arrangements,
and I venture to say that all those who have represented
it internationally have done so on the basis that
its sovereignty lies solely in Australia and is
understood to do so by its neighbours in the world
community without question.
It is also argued by some of the proponents for
a republic that if in reality the nation is completely
independent, even a de facto republic, the wording
of the Constitution should be changed to match
the reality. But, to be frank, the words and the
reality of our constitution are at variance in
so many areas that if the aim was a matching one
- words to reality - we would start in more important
places than this. The Constitution makes no mention
of a cabinet, an obvious feature of our government.
It makes no mention of a first or prime minister,
which is an obvious feature of the government.
I mention these examples to illustrate the point
that the Constitution must be read and understood
in accordance with history and convention. This
is the case with all great historic literature,
especially where we are looking for modern meanings
in ancient texts.
It is practically impossible to formulate a comprehensive
written manual to apply to the myriad of human
behaviour. Even more so, I believe it to be practically
impossible to write a comprehensive manual to
cover circumstances now and circumstances now
unthought of but certain to arise in future centuries.
This is one of the weaknesses of a written constitution.
It is not unique to Australia. It is a problem
we share with those other countries that have
decided to reduce and enshrine their constitutions
in one written document.
It is sometimes also said that the Constitution
is not an inspirational document, not a document
which states values or ideals. This may be so,
but for my own part I do not think this an especial
weakness. I am not convinced the purpose of a
constitution is to uplift the soul. In my view
the purpose of a constitution is to set out the
basis for responsible and civil government to
allow a society in which language and literature,
hopes and aspirations that can uplift a soul will
flourish.
Our constitution starts with the historic institution
of the monarchy of Great Britain and adapts that
office successfully by history and conventions
to modern Australia. As adapted and applied, it
works remarkably well and yet if there were not
a substantial disquiet over the institution, a
disquiet likely to grow rather than recede, we
would not be here. It was this disquiet, recognised
by the current government, which led it in opposition
to pledge to hold this convention, if elected.
The Convention is taking place in fulfilment of
that election pledge.
It is commonly said that all this argument is
about is whether we want an Australian as our
head of state. If that were all we wanted, one
of the options to fix it would be an Australian
monarchy but, in truth, the problem is more the
concept of monarchy itself. The temper of the
times is democratic; we are uncomfortable with
an office that appoints people by hereditary.
In our society in our time we prefer appointment
by merit.
The system works well but a key concept behind
it bruises against reality. The only active role
now left for the monarch to perform is, upon the
advice of the Prime Minister, to appoint the Governor-General
and, on the advice of the Prime Minister, to dismiss
the Governor-General. If this function were to
be performed by a council, there would be no significant
change to the current structure of our institutions.
The Governor-General, by convention an Australian,
would be appointed to hold executive powers subject
to the restraints and conventions of the Westminster
system of government. The active function of the
Crown would be taken over by an Australian or
Australians appointed on the basis of service
or merit.
More importantly, there is every reason to believe
that conventions that have been established and
adopted under the current arrangements would continue.
This is because the office of Governor-General
would continue by whatever name. It is logical
to think that the exercise of the power of appointment
and dismissal would continue under the same conventions.
The proposal along these lines, known as the McGarvie
model, is one that I would support without hesitation.
I turn now to the question of whether we should
go further. Under our system of constitutional
monarchy, the Governor-General holds executive
power in name but exercises it upon the advice
of the elected government. In reality, the Governor-General
has no substantive executive power. Should we
appoint a head of state with substantive executive
power, power currently exercised by the Prime
Minister or ministers of the Crown answerable
to parliament? Such a system would separate the
legislature and the executive; that is, it would
increase the checks and balances and the exercise
of power in our system.
For my own part, I believe the checks and balances
in our system are already extensive. They are
certainly more than those that apply to the Westminster
system of government in Britain. The Senate has
unlimited powers to reject legislation including
the power to bring down a popularly elected government,
our constitution is a federal constitution with
states exercising powers and Australia has an
entrenched judiciary not at all unwilling to strike
down government legislation.
There is another alternative: a president directly
elected but with no substantive executive power,
along the lines of the Irish model. Whilst I think
this works quite well in Ireland, Australia is
different. In Ireland it has the capacity to produce
a president with a basis for emotional support
but without a conflict of powers in relation to
the elected government. It does not produce a
non-politician. In my view, any person who wins
a contested election is a politician.
The difference in Australia is a powerful Upper
House with the power to reject money bills. This
means the role of the Governor-General can never
be ceremonial. If the Senate did not possess the
powers to reject money bills and if it were impossible
for the Senate and House to deadlock, an Irish
model would be feasible. My assessment is that
any section 128 referendum which sought to strip
the Senate of its power to reject money bills
to pave the way for an elected ceremonial president
would almost certainly face defeat.
In the circumstances, those who genuinely wish
to resolve the republican problem in their lifetime,
Gareth, would not see this as a feasible alternative.
This brings me to the proposal that a president
be elected by a two-thirds majority of both houses
of parliament. As far as I can gather, the argument
in favour of this alternative is that the people,
through their elected representatives, get a say
in the head of state. This proposal comes with
or without add-ons.
The latest add-on is that, whilst appointment
would take a two-thirds majority of both houses,
dismissal would take a simple majority of one.
I leave aside the question of why you would want
to entrench an appointment without entrenching
the dismissal.
The two-thirds parliamentary majority has always
left me cold. It is not a directly elected presidency
deriving legitimacy from the votes of the electorate;
nor is it directly akin to the current Westminster
practice. In effect, a president appointed with
a two-thirds majority of both houses would enjoy
a greater mandate than the Prime Minister, who
needs a majority of only the House of Representatives.
It is an attempt at compromise which would overcome
the problems with the institution of the monarchy
but, in my opinion, sow the seed for further constitutional
trouble. I doubt it would be the end of the matter.
It might be the first republic, but I am not sure
it would be the last.
I judge that the disquiet or uncomfortableness
with the concept of a monarchy will continue to
build. We should address this and not allow people
to use it to build other agendas. I am chastened
by the Canadian experience. A simple attempt to
repatriate the Constitution and institute a charter
of rights has led to what is now described as
mega constitutional politics, raising questions
of succession, distinct cultural rights, sovereignty
to indigenous people and a whole lot of other
issues which have been advanced in a climate of
general flux and change.
But I am for change. I would like to see Australia
deal with the issue of a republic - not because
of what others think of us but because of what
we think of ourselves. Those who are advocating
radical constitutional change are, in my assessment,
advocating certain section 128 defeat. The history
of previous section 128 referenda should give
us a realistic focus.
The public is very reluctant to change the Constitution,
and its reluctance grows as the extent of the
change grows. The unease at the centre of our
constitutional arrangements is not because they
do not work but because the symbols which underlie
them are running out of believability - and this
will gnaw at legitimacy. I am not for change at
any price but I do believe that in changing we
could secure and safeguard what is best, that
by directing it we would get a better outcome
than allowing pressure to build up and explode,
and that history and convention makes such a change
a feasible and workable constitutional improvement.
I wish you well in your deliberations.
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