Speeches & articles
Father of the Republic
Tom Keneally

By Tom Keneally
Originally published in The Sydney Morning Herald, Saturday 15 June 1996

Tom Keneally is a former Chairman of the Australian Republican Movement


It is unlikely that the dream of being that fairly melodramatic figure - "father of the republic" - is very much on John Howard's mind this Saturday morning. Nonetheless it is a destiny he may be facing and even embracing within a few years.

At last year's annual dinner of the Australian Republican Movement, Robert Hughes told a story germane to the question of whether we have an Australian head of state or not. He said that on Bill Hayden's visit to represent us at the 50th anniversary of the United Nations last year, that organisation, and the United States officials in charge of the protocol of the event, had decided not to accord him the honours and the security appropriate to a head of state.

Recently a United States official I asked about this told me that at the time the American authorities checked with the British Embassy in Washington, which quite correctly told them that Hayden was not a head of state, that Queen Elizabeth II of Great Britain (note, not of Australia) was our head of state, and Hayden was her surrogate. That is, better than many Australians, the United Nations, the United States and the British Embassy in Washington all understood our constitution correctly. Ultimately, and only through political pressure, the level of security and honour was upgraded. But all parties to this transaction understood that grudging respect was very close to no respect at all. Hayden was discovering that it was a very limited honour he could enjoy under the rubric of the lion and unicorn, and that as for the rest of us, his better chance of glory lay in the kangaroo and emu.

This proposition remains unchanged by the recent election, and faces the government of John Howard as naturally as it would face any other government. Given that there is hardly an Australian left who believes that the interests and culture of Australia, and the interests and culture of the United Kingdom, coincide, it is interesting that we continue to go along with the situation. Chris Hurford, a former diplomat, recently wrote of this problem. "I became convinced of the cause when I represented our country amongst 50 million Americans in the north-east of the United States as consul-general in New York. Month after month we had members of the British royal family visiting the eastern United States, marketing exports and supporting charities - but of course, they were always British ones. On no occasion has Australia's head of state promoted our nation by means of an overseas tour; this is not the fault of the British royal family but the inevitable outcome of maintaining another nation's head of state as ours."

The first reason why Howard may become the father of the republic is that he himself has cleared the way for the process. As a matter of Liberal Party policy, he has declared himself in favour of a constitutional convention, to be called in his first term, in which a number of constitutional issues will be broached, but in which the chief agenda item will be the republic. Other items for debate would probably be questions of Aboriginal title in Australia, and whether and how this should be recognised, of coast-to-coast human rights and whether they should be constitutionally codified, and issues of Federal-State powers.

Howard has guaranteed that if the convention wants the republic, he will commit his Government to support it. Despite a recent estimate that an election of delegates would be costly, he has stood up to any pressure to revise this undertaking. Indeed, as the conventions of the 1890s showed, there could be incalculable pay-off (yes, even in a dollar sense!) from a well-conducted constitutional convention. With one part of his brain he may wish the convention to produce such a confused mandate on the republic that the issue will be indefinitely side lined. But he is also running the risk that activism on the part of citizens might ensure that the convention recommends the republic. One Liberal recently described the convention, perhaps a little wishfully, as John Howard's mechanism for permitting a gracious dismount from the royal horse.

Two things in particular can John Howard do. He can assure the populace that what is intended is an Australian agenda of fraternity, not a cultural revolution - not, that is, an apparatchik rewriting of Australia (although God knows large swathes of it are suppressed now), not a smashing of coronation mugs, not a frantic excising of the engraved VR from the architraves of bush courthouses, nor the forced renaming of all those institutions, from pubs to hospitals to charities to golf clubs, in whose title the word "Royal" occurs. Howard can say that the republic is a maturation of what Australians have done, not a cancellation. He can persuade his partners in the Federation to project the same message.

Second, Howard has the capacity to attend to the boring but major question of defining the powers of the President. Our Governor-General, whatever his currency at the United Nations and wherever else he goes, has startling powers, powers more appropriate to a Tsarist empire than a free country. For one thing, the Governor-General is given the power to annul or reserve legislation of the Federal Parliament, and, as we know, to dismiss an Australian Prime Minister in certain circumstances. He (it has always been a he) is stated to be Commander-in-Chief of the Armed Forces. It is true that all these powers are moderated by Australian parliamentary convention derived ultimately from Westminster. But what are such things doing there on the page, in our central document?

The reason the monarch and her representative were given such wide reserve powers was the fear of the imperial parliament in 1900, the year the Australian constitution was legislated in Westminster, that an Australian parliament might try to frame laws prejudicial to British interests in the region. The imperial parliament never foresaw a day when an Australian would inherit those powers, as Sir Isaac Isaacs did in 1931. Leaving 1975 aside for now, it is simply true that the Australians who have exercised the power of Governor-General have admirably and sensibly refrained from the exercise of the more exorbitant of these reserve powers. It is very interesting, and more eloquent of cargo-cultism than good sense, that monarchists expect that the restraint governors general have shown will break down the instant we become unambiguously our own people! In other words, it's all right to have a governor general nominated by the Prime Minister and appointed by the Queen, but God help you if you have someone appointed - directly or indirectly - by the Australians!

Politicians and the Australian people are at variance on the issue of how to elect the President. Nearly all, if not all, of the politicians of both sides of Parliament want the House of Representatives and the Senate, voting together, to elect our future head of state, whereas most of the people still want to vote directly. There are certainly benefits to indirect election. Direct election favours those who have the money to campaign. Direct elections will tend to involve political parties or political blocs, whereas an Australian elected to the post by a two-thirds majority of both houses would have, by definition, to be a person of bipartisan, non-political support, because a party majority in the House of Representatives is very rarely matched by a majority in the Senate.

Maybe in time these arguments in favour of delegating the power to Parliament will resonate with citizens. For the present, the people remain strongly in favour of direct election. They have been encouraged - ironically - by such monarchists as Tony Abbott, who asks, "What is wrong with the people having a say?" (What indeed? They have precious little say under the system Mr Abbott stands for.) I suspect that when the republic becomes an inevitability, even Tony Abbott will plump for the parliamentary option as enthusiastically as - in his proposals last year - Paul Keating did.

In any case, if it is decided that indirect election is the answer, then definition of the reserve powers of the President would be wise. These reserve powers would include, for example, the power to appoint as prime minister the person who can form a government with adequate support in the House of Representatives. They might also include the power to be titular head of the armed forces. If direct election is in the end the desired option, definition of those powers would be quite wise, merely to avoid the unlikely event of some sort of popularity contest between Prime Minister and President.

However they are defined, it is true that this crucial question of powers is a yawn for most Australian men and women. It is fraught with the risk too that from behind that veil of boredom, opponents of change will conjure up illusory dragons to keep Australians away from their inheritance. If, however, John Howard, the Mr Belt-and-Braces of Australian politics, says that defining the powers is a sane and responsible option, most Australians will believe him.

How fascinating that it will be easier for John Howard, who is indifferent to the proposition, but of course not indifferent to popular opinion to deliver a copper-bottomed four-square republic than it will ever be for those who, like Keating, dreamed of it. The two events above all which are likely to exert this pressure are the election of Tony Blair as Prime Minister of Great Britain next year, and the Sydney Olympics in 2000. If Tony Blair is elected, it is very likely that the ceremonial role of the monarchy in British society will shrink, and that indeed the monarchy will be reduced to the status of a significant British family. It will be hard in that situation for the monarchy credibly to maintain its position as the overarching source of sovereignty and identity for Australia, New Zealand, Canada and Great Britain, or for that matter Tuvalu and the Solomons. Could we continue to pretend that these people who know nothing of us are the source of our national validity and the focus of our allegiance?

The second issue will be the Olympics, and it relates to the earlier story about Bill Hayden. Despite all the decent and brilliant Australians - Sir Isaac Isaacs, Sir Zelman Cowen, Sir Ninian Stephen - who have filled that post, we are fools if we dare enter the Games with that dependent office as our symbol. And we dare not, if we want to be seen aright, enter the Games under the aegis of the monarch of Great Britain. It is very little use telling us that she is also Queen of Australia when two thirds of us, according to the polls, and the British Embassy in Washington as well, simply do not accept the British monarch as our sovereign.

The Games always serve as a focus upon the standards of the society that hosts them. We continue to hide the considerable glories of our community behind two utterly dispensable fictions. One, that the Aborigines had no sovereignty and entitlement to Australia, the other that the Queen of Great Britain stands for who we are. If we are still indulging in these fantasies by the time the Olympics arrive, we shall deserve to be judged harshly and the aftermath of these fictional versions of ourselves will resonate well into the next century.

Years ago I debated John Howard at St John's College at Sydney University. Our rostrum stood in front of a huge picture of two men perishing of thirst in the Australian wilderness, perhaps a symbol of Australian thirst for a valid identity. Howard's position was basically this: that he considered a republic dangerous. But, when asked did he see Australia being eternally under the sovereignty of the British Crown, he said, "Ask me in 20 years' time". And of course the question then was asked, if it might be safe in 20 years' time, why should it not be safe now?

Mr Howard won't have to answer that question in 20 years for, by a grand historic irony, we will be a republic by 2000. John Howard, having long argued against the option, will be the Prime Minister, who, with the authority of the populace at referendum, and in a celebratory spirit of consensus, is likely to make it occur. Such an apparently drastic change in personal opinion would not be unexampled in Australian history. An earlier generation told us of Yes-No Reid, a New South Wales politician who, having fought Federation for most of the '90s, yet became the fourth prime minister of a federal Australia. Argument is one thing. But reality in the end catches up with everyone.

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Australian Republican Movement 2001